Category Archives: Articles

Here are articles on various topics to help with your walk.

Annihilationism

“And do not fear those who kill the body but cannot kill the soul. But rather fear Him who is able to destroy both soul and body in hell [Gehenna].”—Matt 10:28

The verse given above (along with other verses like it) has been used to support the idea of annihilationism—that is, the idea that instead of suffering in eternal torment (albeit in varying degrees), people who miss heaven will simply be snuffed out. This teaching is not part of the faith that was once for all delivered to the saints. The traditional concept of hell is the one that was held to by the vast overwhelming majority of the early Christians. Could so many Christians, living so close in time to the Apostles, have missed it on this point? It is extremely unlikely! Continue reading Annihilationism

Liars Beware

Liars Beware

I once heard a preacher say, “Don’t be surprised when the lost act like the lost.” In other words, disciples of Christ should just expect those who have no desire to walk in the footsteps of Jesus to live according to the pattern of this world. But amongst those who profess to follow Jesus, we should expect to see a desire to live a life pleasing to God—a life where we take God’s word seriously and surrender ourselves to pursuing the goal of being progressively conformed to the character or image of Jesus Christ.

But the sad reality is that, often times it happens that I meet lost people who are more honest and have more integrity than so many of the professing Christians that I know. We should not be surprised when lost people lie, cheat, and steal. But when professing Christians regularly, willingly, deliberately, and with forethought, do the very same thing while making light of it or even joking about it—we have got a problem. Continue reading Liars Beware

What is Grace?

What is Grace?

In the book of Exodus, in chapter 16, it is recorded that the LORD provided the children of Israel with “bread from heaven” (v.4), and that when they saw this life sustaining substance (in v.15), “they said to one another, ‘What is it?’ For they did not know what it was.” In v. 14 and v. 31 of the same chapter, we are provided with short descriptions of this substance and even though the children of Israel did not know exactly what it was, they gave this sweet substance a name—they “called its name Manna” (v.31).

Similarly, God provides something for us that we can only do our best to describe. It too, is sweet and it also sustains us while we are on our spiritual pilgrimage through the wilderness. We have a difficult time defining exactly what it is, but it too has a name and one that is very often used—I am referring to “grace.” Grace is one of the many subjects that Christians disagree about and one which I feel is little understood by those who use the word the most. But all those who genuinely care about their own eternal destiny and spiritual growth (not to mention the deplorable state of “Christendom”) would do well to re-examine the subject instead of just throwing it into our ever-growing pile of “non-essentials.” This article is an attempt to do just that—to re-examine the topic of grace, and hopefully to assist and encourage others to do so as well. We will try to examine what grace is or is not in light of the New Testament evidence and look at some different ways in which it has been understood. Continue reading What is Grace?

Early Christians Speak Against Modalism

“I and My Father are one.”[1]

The Father and the Son are both divine/God/theos (and so is the Holy Spirit)—meaning that they are one in nature (substance, essence or class); there is also one will, one power, and one rule, but Jesus is not the Father! Those who believe that Jesus is the Father have lapsed into a heresy called Sabellianism.[2] It is also referred to as Modalism, Modalistic Monarchianism, or Patripassianism[3] (which means “Father-suffering”). This belief says that we have one eternal God who reveals Himself in three different modes, like one actor with three different masks.[4] This idea was recognized very early as an unscriptural and erroneous teaching that was not part of ‘the faith’. Samples of early Christian writings[5] on this subject are given below.[6] Continue reading Early Christians Speak Against Modalism